Everyday low prices and free delivery on … 32, No 4, This page was last edited on 29 November 2020, at 02:53. It is strongly suggested that those who want to follow the videos acquire a copy of this translation, and use it to study Hegel, employing the videos as an aid for that study, rather than as a replacement for it. The relationship between these is disputed: whether Hegel meant to prove claims about the development of world history, or simply used it for illustration; whether or not the more conventionally philosophical passages are meant to address specific historical and philosophical positions; and so forth. Note on the Translation and Commentary xxi Bibliography and Abbreviations xxiii Phenomenology of Spirit, by G.W.F. In the Introduction, Hegel addresses the seeming paradox that we cannot evaluate our faculty of knowledge in terms of its ability to know the Absolute without first having a criterion for what the Absolute is, one that is superior to our knowledge of the Absolute. Major Works; Multimedia; Phenomenology of Spirit (Phänomenologie des Geistes) Recommended translation: Hegel’s Phenomenology of Spirit, tr. Hegel and his readers will simply "look on" while consciousness compares its actual knowledge of the object—what the object is "for consciousness"—with its criterion for what the object must be "in itself". pages cm. Whoever looks for the stereotype of the allegedly Hegelian dialectic in Hegel's Phenomenology will not find it. , Walter Kaufmann, on the question of organisation argued that Hegel's arrangement "over half a century before Darwin published his Origin of Species and impressed the idea of evolution on almost everybody's mind, was developmental. That’s it. Rather, he maintains, we must examine actual knowing as it occurs in real knowledge processes. This involves an exposition on the content and standpoint of philosophy, i.e, the true shape of truth and the element of its existence, that is interspersed with polemics aimed at the presumption and mischief of philosophical formulas and what distinguishes it from that of any previous philosophy, especially that of his German Idealist predecessors (Kant, Fichte, and Schelling). The A.V. Critique of Pure Reason (Penguin Modern Classics) Immanuel Kant. , The book marked a significant development in German idealism after Immanuel Kant. " The idea is supremely suggestive but in the end, untenable according to Kaufmann: "The idea of arranging all significant points of view in such a single sequence, on a ladder that reaches from the crudest to the most mature, is as dazzling to contemplate as it is mad to try seriously to implement it". First, Hegel wrote the book under close time constraints with little chance for revision (individual chapters were sent to the publisher before others were written). It was a good thing that I did that. Terry Pinkard (Philosophy, Georgetown University) has produced a new translation of Hegel’s Phenomenology of Spirit (which will be published by Cambridge University Press), and he has generously made a draft of the text available online for use in classes. This is truly one of the best translations, if not the best, of Hegel's Phenomenology. £22.33. Hi, so I've read a decent amount of philosophy, and Hegel is sorta slowly becoming unavoidable due to my interests. Paperback. Pinkard let me teach his translation in a grad course a few years back--I thought it was fantastic. At each stage of development, Hegel, adds, "we" (Hegel and his readers) see this development of the new object out of the knowledge of the previous one, but the consciousness that we are observing does not. phil of lang., logic, history of analytic phil. Hegel attempts to trace all of the steps that consciousness must go through—Consciousness, Self-Consciousness, Reason, Spirit, and Religion—before it can arrive at the point of fully adequate knowledge (Absolute Knowledge). The reason for this reversal is that, for Hegel, the separation between consciousness and its object is no more real than consciousness' inadequate knowledge of that object.  He viewed this end teleologically as its ultimate purpose and destiny. Most of these have further hierarchical subdivisions, and some versions of the book's table of contents also group the last four together as a single section on a level with the first two. There’s actually something to be said for reading multiple translations, to get more perspectives on what Hegel is doing. The Phenomenology of Spirit (German: Phänomenologie des Geistes) (1807) is Georg Wilhelm Friedrich Hegel's most widely discussed philosophical work; its German title can be translated as either The Phenomenology of Spirit or The Phenomenology of Mind.Hegel described the work as an "exposition of the coming to be of knowledge". As others have pointed out, the new Pinkard translation is supposed to be the best one. Press question mark to learn the rest of the keyboard shortcuts. G. W. F. Hegel's first masterpiece, the Phenomenology of Spirit, is one of the great works of philosophy.It remains, however, one of the most challenging and mysterious books ever written. The Phenomenology of Spirit (Cambridge Hegel Translations) by Georg Wilhelm Fredrich Hegel, edited and translated by Michael Baur, Terry P. Pinkard English | February 22, 2018 | ISBN: 0521855799, 1108730086 | EPUB | 536 pages | 3.3 MB 2. § numbers from the Baillie translation have been inserted into the text of the Baillie translation and linked to explanations by J … The particular English translation of Hegel's Phenomenologie des Geistes is the readily available and very inexpensive ($12.20) Miller version. If consciousness just pays attention to what is actually present in itself and its relation to its objects, it will see that what looks like stable and fixed forms dissolve into a dialectical movement. Hegel's The Phenomenology of Spirit (1807) is one of the most influential texts in the history of modern philosophy. Book Description: As an introduction to his own notoriously complex and challenging philosophy, Hegel recommended the sections on phenomenology and psychology fromThe Philosophy of Spirit, the third part of hisEncyclopaedia of the Philosophic Sciences.These offered the best introduction to his philosophic system, whose main parts are Logic, Nature, and Sprit. What one does find on looking at the table of contents is a very decided preference for triadic arrangements. I. Paperback. Translating Hegel Hegel is notoriously difficult to understand, but how much of that has to do with translations? Yet Hyppolite's influence was as much due to his role as a teacher as it was to his translation or commentary: Foucault and Deleuze Close. 4.5 out of 5 stars 311. How bad is Miller’s translation? Whereas the Preface was written after Hegel completed the Phenomenology, the Introduction was written beforehand. Engels on Hegel • “Socialism: Utopian … Best translation of The Phenomenology of Spirit? In it, Hegel proposed an arresting and novel picture of the relation of mind to world and of people to each other. Miller is by far the best available, though it's far from unproblematic. This new translation combines readability with maximum precision, breaking Hegel’s long sentences and simplifying their often complex structure. The one by A. V. Miller is most commonly used. Unfortunately, it is difficult to straightforwardly remove the universal masculine from Hegel's thought. Phänomenologie des Geistes. Paperback. We will see how Hegel takes spirit to have come to be realized in ‘absolute knowledge’. E.S. The Phenomenology was of its own mind, however, and over time it has become Hegel's best-known and most-studied work. Then the cycle begins anew as consciousness attempts to examine what it knows about this new "object".  Hegel understood this to be a linear process of natural development with a predetermined end. 32, No 4, "Stoicism", Chapter IV, B, "The Phenomenology of Spirit", translated by Kenley R. Dove, "The Philosophical Forum", Vol. The famous dialectical process of thesis–antithesis–synthesis has been controversially attributed to Hegel. Hegel Dr. and Professor of Philosophy in Jena, Member of the Ducal Mineralogical Society, Assessor to the Society and Member of other learned societies _____ First Part The Phenomenology of Spirit _____ Bamberg and Würzburg, Joseph Anton Goebhardt 1807 Thus, what consciousness really does is to modify its "object" to conform to its knowledge. He uses these terms to displace more established philosophies of 'Subject' and 'Object'. This was not always the case. This edition of Hegel's The Phenomenology of Spirit (1807) offers a new translation, an introduction, and glossaries to aid readers' understanding of this central text, and will be essential for scholars and students of Hegel. Spirit VI. It remains, however, one of the most challenging and mysterious books ever written. It is apparently up on his website now for free. Georg Wilhelm Friedrich Hegel: The Phenomenology of Spirit: Hegel, Georg Wilhelm Fredrich, Pinkard, Terry, Baur, Michael: Amazon.com.au: Books The first term, 'thesis', deserves its anti-thesis simply because it is too abstract. . However, in a characteristic reversal, Hegel explains that under his method, the opposite occurs. Hegel's The Phenomenology of Spirit (1807) is one of the most influential texts in the history of modern philosophy. It is not by means of any dialectic of that sort that his thought moves up the ladder to absolute knowledge. In Hegel's dynamic system, it is the study of the successive appearances of the mind to itself, because on examination each one dissolves into a later, more comprehensive and integrated form or structure of mind. I don’t think there can be any expressible reason for someone to read something. Lectures on the Philosophy of History, also translated as Lectures on the Philosophy of World History (LPH; German: Vorlesungen über die Philosophie der Weltgeschichte, VPW), is a major work by Georg Wilhelm Friedrich Hegel (1770–1831), originally given as lectures at the University of Berlin in 1822, 1828, and 1830. Wilh. The Phenomenology of Spirit was published with the title “System of Science: First Part: The Phenomenology of Spirit”. Although it has not yet been issued by Cambridge University Press, Terry Pinkard has a draft of his new translation of the Phenomenology on his website, you can download it from there. Objective Spirit: the Ethical order a. b. If one wanted to seriously read the Phenomenology, I'd probably recommend comparing both translations. 2018 appears to be an interesting year, as Miller’s translation will be joined by a final version of Pinkard’s translation and another one by Michael Inwood. Subtitled “on scientific cognition", its intent is to offer a rough idea on scientific cognition, and thus, making "any attempt to follow it out in detail . As far as it is concerned, it experiences the dissolution of its knowledge in a mass of contradictions, and the emergence of a new object for knowledge, without understanding how that new object has been born. From Harper & Row’s Torchbooks' edition (1967) of the Phenomenology (1807), translated by J B Baillie (1910), from University of Idaho, Department of Philosophy, thanks to Jean McIntire. I've read Philosophy of Right, as well as some Hegel-inspired texts, so I think I'm ready to give the Phenomenology of Spirit a go. The most abstract concepts are those that present themselves to our consciousness immediately. Thus, in attempting to resolve the discord between knowledge and object, consciousness inevitably alters the object as well. Rather, it must look at actual consciousness, as it really exists. This is the third translation of the Phenomenology that I’ve read, starting with Baillie’s translation (which dates back to 1910), then the Miller translation from 1977, and now this new one from Terry Pinkard. (Kojéve, 1980). To resolve this paradox, Hegel adopts a method whereby the knowing that is characteristic of a particular stage of consciousness is evaluated using the criterion presupposed by consciousness itself. His major works--the translation, his commentary, and Logique et existence (1953)--coincided with an upsurge of interest in Hegel following World War II. Jean Hyppolite famously interpreted the work as a Bildungsroman that follows the progression of its protagonist, Spirit, through the history of consciousness, a characterization that remains prevalent among literary theorists. Fr. And Hegel does have very many interesting thoughts and ideas, but reading the Phenomenology of the Spirit made me realize was so many says of Hegel that he is the worst writer in Philosophy. I feel like getting into Phenomenology now, but I’d also like to start with the best available translation. Consciousness is divided into three chapters: "Sense-Certainty", "Perception", and "Force and the Understanding". Hegel is notoriously difficult to understand, but how much of that has to do with translations? "Phenomenology" comes from the Greek word for "to appear", and the phenomenology of mind is thus the study of how consciousness or mind appears to itself. My Hegel professor claimed that the Miller one was by far the best.  This is explicated through a necessary self-origination and dissolution of "the various shapes of spirit as stations on the way through which spirit becomes pure knowledge". A third new translation of Hegel’s Phenomenology of Spirit is in preparation for publication by the University of Notre Dame Press. Spirit A. Georg Wilhelm Friedrich Hegel: The Phenomenology of Spirit (Cambridge Hegel Translations) | Hegel, Georg Wilhelm Fredrich, Pinkard, Terry, Baur, Michael | ISBN: 9780521855792 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. The book includes a fresh translation of “Phenomenology” It begins with a Preface, created after the rest of the manuscript was completed, that explains the core of his method and what sets it apart from any preceding philosophy. Hegel explained his change of terminology. If you have to read him in full than an audio book is your best choice, but you are going to read him in print, get a book of selection and be happy Hegelian thought is not your major. I'm just wondering if scholars generally prefer the Miller translation or the Pinkard/Baur one. Michael Inwood presents this central work to the modern reader in an intelligible and accurate new translation. This is why Hegel uses the term "phenomenology". However, he excuses Hegel since he understands that the author of the Phenomenology "finished the book under an immense strain".. 4.5 out of 5 stars 213.  On its initial publication, the work was identified as Part One of a projected "System of Science", which would have contained the Science of Logic "and both the two real sciences of philosophy, the Philosophy of Nature and the Philosophy of Spirit” as its second part. § numbers from the Baillie translation have been inserted into the text of the Baillie translation and linked to … Michael Inwood presents this central work to the modern reader in an intelligible and accurate new translation. , Spirit = revealed Totality of Being = ((subjective) Revelation + (objective) Being) = (Knowledge + Real) = (Subject + Object), System = Subject<->Object [Subject reveals Object, Subject is revealed in Object], Self = Time = Man = Action = Negativity = Selbst, Man ≠ Sein⊃ Man = non-being, nothingness, Nicht-sein⊃ Time = Nothingness⊃ Time = annihilation of Space/given Being/Sein, Arthur Schopenhauer criticized Phenomenology of Spirit as being characteristic of the vacuous verbiage he attributed to Hegel. Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit by Alexandre Kojève My rating: 2 of 5 stars Generally speaking, there is a tendency to underestimate the difficulties of satisfaction and to overestimate those of omniscience. Importantly, instead of using the famous terminology that originated with Kant and was elaborated by J. G. Fichte, Hegel used an entirely different and more accurate terminology for dialectical (or as Hegel called them, 'speculative') triads. Sir James Black Baillie's Translation of Hegel's Phenomenology: a comparative analysis of translatorial hexis Alexandre Kojève is easily one of the most influential thinkers of the last century. Hegel used two different sets of terms for his triads, namely, abstract–negative–concrete (especially in his Phenomenology of 1807), as well as, immediate–mediate–concrete (especially in his Science of Logic of 1812), depending on the scope of his argumentation.  This is frequently compared to Charles Darwin's evolutionary theory. Due to its obscure nature and the many works by Hegel that followed its publication, even the structure or core theme of the book itself remains contested. At the end of the process, when the object has been fully "spiritualized" by successive cycles of consciousness' experience, consciousness will fully know the object and at the same time fully recognize that the object is none other than itself. Read Georg Wilhelm Friedrich Hegel: The Phenomenology of Spirit (Cambridge Hegel Translations) book reviews & author details and more at Amazon.in. £15.95. The Encyclopedia of the Philosophical Sciences, in its third section (Philosophy of Spirit), contains a second subsection (The Encyclopedia Phenomenology) that recounts in briefer and somewhat altered form the major themes of the original Phenomenology. This translation is a collaborative effort, the accomplishment of decades of work, by Peter Fuss (Emeritus Professor of Philosophy at the University of Missouri-St. Louis) and John Dobbins (independent scholar). These offered the best introduction to his philosophic system, whose main parts are Logic, Nature, and Spirit. No translation will make the Phenomenology readable. Hegel uses the phrase "pure looking at" (reines Zusehen) to describe this method. – (Modern European philosophy) isbn 978-1-107-02235-5 (Hardback) 1. Hegel's most important, most widely discussed philosophical work. When one looks for these terms in his writings, one finds so many occurrences that it may become clear that Hegel employed the Kantian using a different terminology. Hegel’s Introduction to the System finally makes it possible for the modern reader to approach the philosopher’s work as he himself sug-gested. In it, Hegel proposed an arresting and novel picture of the relation of mind to world and of people to each other. This last line sums up Hegel's entire philosophy of human existence. A third new translation of Hegel’s Phenomenology of Spirit is in preparation for publication by the University of Notre Dame Press. Perhaps one of the most revolutionary works of philosophy ever presented, The Phenomenology of Spirit is Hegel's 1807 work that is in numerous ways extraordinary. About half way through this nearly 600-page book, I thought to myself, "There is no way that I am going to be able to finish reading this!" Jean Hyppolite produced the first French translation of Hegel's Phenomenology of Spirit. • “The Master-Slave Dialectic” from “The Phenomenology” • “The Philosophical Propadeutic” Hegel’s lecture notes, 1808-1811 • Hegel’s Critics – a collection of 60 critiques of Hegel from 1841 - 2001 • Classical German Philosophy. 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